The Sacred Principle Project

   So now we know about the split. We see the impact of the death of the goddess in our relationships - to each other, to money, to land, to god, to work, to life. (See previous post, Split from the sacred ) Now we need to figure out, how do we fix this? What is the solution, to get out of these patterns of violence and patriarchy? According to Baring and Cashford in The Myth of the Goddess (1991), this current Judeo-Christian myth of a single male god is a tribal myth -- meaning it was meant to apply to a certain group of people at a time of threat to strengthen their own identity and self-interest through a negative opposite (the feminine). This myth has endured and gained power over the past 2,000 years, however, and what these authors see is that this myth got stuck, in a collective arrested development with an unresolved conflict not allowing the tribe to move into the next stage.  ** So how do we get past this conflict? How do we move from the duality, the oppositio...

When did we split from the sacred? By "we" I mean the "Western", White, Anglo-Saxon, Judeo-Christian peoples. My people, my ancestry.  In my time living close to and learning about Indigenous traditions especially in the Andes of Peru, I came to wonder: where and when was my lineage Indigenous? We are all from somewhere originally, we all were native to someplace at sometime, right? So when did my family lose our Indigeneity?  At first I thought, it was when we left the land, that the physical settling on one piece of land and staying in one place generation after generation was the characteristic of Indigeneity. Which I do not have as my ancestors left their homelands in the 1600s and early 1900s, I grew up as a settler/colonist/invader on Native American lands, and I have moved to several countries none of which match my native ethnic heritage. But I came to realize that it is not about place itself, it is about mentality. Our relationship to the place. And that ...

Imagine a field.  You are standing in the middle of a field.  All around you are stalks of corn. Deep green, eye-high plants in every direction. Soft tassles hang from ears of corn on each plant, swishing gently in the wind. The ground beneath you is hard, brown-grey. The rise and fall of the rows are like waves, up and down, up and down.  Notable is what you do not see: no bugs, no birds, no weeds. Just stalk after stalk of corn, so dense you can hardly walk through.  A tractor planted this corn. Each seed placed in the dirt was identical, property of a multinational corporation and modified genetically. Herbicide and fertilizer is sprayed routinely along the rows.  This corn will be harvested by machines. It will be processed and packed by machines. It will be turned into feed for factory-farmed animals or high-fructose corn syrup for junk food. It will not nourish. It will not be stored for seed for future plantings, because each seed includes a "terminator ...

My thought exploration is posited on The Sacred Principle - the tenet of respecting and revering all of nature and creation as sacred as a starting point.  But I have recently been engaged in conversations and reading that are pulling me to explore sacred principles -- those values and beliefs of Indigenous communities and world religions that have universal, timeless wisdom.  So here is a collection of some of those sets of beliefs and value systems that speak to me and feel interconnected. Included here without assigning priority, judgement or analysis.   Andean cosmovision In the Andes, the Inca had three laws: Ama sua. Ama llulla. Ama quella. Do not steal, Do not lie, Do not be lazy. Of course the cosmovision is much more complex, with the concepts of ayni (reciprocity) as a Golden Rule and ayllu (community) as an organizing principle. A deeply held belief of Andean people is that we are all children of Pachamama, Mother Nature, and owe her our deep respect and...